The making of Tamil independent film “Uriyadi” incites
inspiration among young aspiring Tamil film-makers. The rise of Vijay
Kumar, from IT employee to a film-maker says a lot about reliving one’s dreams.
There’s a quite a good amount of commendable factor in Vijay Kumar’s debut
feature “Uriyadi”. Although like many of the young Tamil film-makers the
director has selected ‘college’ as the primary setting, he has actually tried
to deal with a volatile subject. There are no heavy commericalization: like
forced romance and bland comedy tracks. Some may call the acting a bit ‘amateurish’,
but that doesn’t affect the feel of the movie. The four college students in the
tale have a realistic character sketch. They are just like many other Indian Engineering
college students, on the verge of graduation, without a single idea about their
future. “Uriyadi” didn’t attain a big commercial success, although it was unanimously hailed by critics, cine personalities and viewers who missed it in
the week-long run in theaters.
Some critics called it a ‘landmark work of the Tamil
independent cinema’ (Mr. Baradwaj Rangan of Hindu hailed it as ‘gritty little
film by a solid film-maker’), while few others thought of it as ‘bold cinema’.
In twitter, many stated that the film reminded them of SasiKumar’s excellent ‘Subramaniapuram’
(2008). The ‘bold’ here means that the narrative lays plain the sleazy
activities of local caste-based political bigshots. “Uriyadi” is set in the late
1990’s (when Vijay Kumar went to college), but the caste tension surrounding
few colleges in the South Tamil Nadu region reminds us of the small newspaper
articles we still come across. The similarity of small town politics, violence,
debut feature, and four youngsters may have made some to compare it with ‘Subramaniapuram’.
But let’s not insult Sasi Kumar that way, however poorer a film-maker he has
become now. At its best [and if you can digest onslaught of violence], “Uriyadi”
is a fairly watchable movie. And as usual, it is being applauded for all the
wrong reasons.
It’s as if the story behind the movie’s making and the
subject it tries to explore itself makes the movie an excellent one. Many of the
audiences who decried at those who didn’t like Ranjith’s “Kabali” said that ‘people
didn’t get or don’t want to get the references to caste-based oppression &
conflicts’. From a cinematic viewpoint, Ranjith has failed with “Kabali”. He
might have great references to real life incidents or oppressions, but they are
just that: ‘references’. References and verbally uttered messages won’t transcend
a poorly crafted cinema. With “Uriyadi” the problem is not the direction or
acting. The problem is how the film gets overly applauded because it deals with
something related to caste-conflict. There’s no question of how effectively the
film uses this conflict and what kind of profound statement the film-maker
makes on this conflict. The message we derive from “Uriyadi” or the denouement
offered in the film is shocking and disgusting.
“Uriyadi” tracks down degenerated behavior by the local
bigwigs (involved in everything from liquor shops to prostitution), who are
also embroiled in caste-based politics. The schemes surrounding the placement
of a caste leader statue near the college campus and the ensuing drama are realistic
and very much a burning problem, plaguing south Tamil Nadu. These local bigwigs’
reign comes to an end. How? By the increasingly degenerate behavior of the film’s
four central characters – the final year engineering college students. As the
narrative progresses towards the very bloody climax, the students comes a full
circle, from being a careless, frolicky youngsters to heinous criminals. The
moral compass of the narrative wavers so much that it vanishes out of this
film. From a cinematic standpoint (unlike “Kabali”) “Uriyadi” seems solid. Mr.
Baradwaj Rangan comments on how the furnace introduced earlier in a scene
during the practical class (for engineering students) is re-purposed in a
surprising way. There are many cinematically well-done surprises (and very good
detailing too). But, the moral behavior is unbelievably erratic.
What does “Uriyadi” try to say? To be-head all these
corrupted individuals, causing conflicts, in the name of caste? Looking at the
activities of these sick caste-inflicted people, it seems to be the good
solution. But we can’t actually condone youngsters involved in brutally killing
the bad seeds of our society, can we? Even Bharathiyar (the great poet’s song
is repeatedly played in the violent sequences) didn’t pen the righteous-fury
inciting song to make youngsters carry a sickle for slashing the throat of ‘bad
men’. Although the youngsters at the center of “Uriyadi” aren’t showcased like
the regular ‘hero’ of Tamil cinema, through their violent activities they are
gradually elevated to be the heroes. I have no problem with watching on-screen
violence if it is justified. In a hard-hitting film like “Visaranai”, you need
to feel the brunt of a police baton to feel the pain of the sufferers. But,
here nothing in the character sketch tells that the youngsters are capable of committing
such appalling murders. They don’t even have radical political ideologies to
feel that they should kill without remorse or regret. In fact, they are
apolitical, totally irresponsible and have their own, struggling family
members. Even from a revenge perspective, the killings are done in a very
meticulous manner like the ones did by paid-killers. In the end, we don’t get
any profound solution or at least an observation of this unnerving rural
caste-conflict.
Let’s hope that the Tamil independent film-making efforts
flourishes in the next decade or so. But, let’s not promote “Uriyadi” for what it
is not – ‘a solid political thriller’. In that respective, Mr. Gautaman
Bhaskaran of ‘Hindustan Times’ is the only critic who got it right, “Uriyadi is
a social debase story on caste-based conflict”. I agree to that.
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