For the past decade or so, Tamil cinema despite the
heightened excesses – violence, melodrama, didacticism – is consistent in
staying true to the state’s cultural, political, and economic reality. Lenin
Bharathi’s Merku Thodarchi Malai (‘Western Ghats’, 2018) stands as yet another
testament to new wave of Tamil film-makers’ impulse for making naturalistic
slice-of-life dramas. Merku Thodarchi Malai (produced by actor Vijay
Sethupathi) deserves more attention (among similar contemporary Tamil films) since it is less concerned about plot
mechanics and more invested in documenting life lived amidst the gorgeous
mountain ranges. It’s more or less an anthropological record, which could only
be relished by our willingness to watch and listen as the people on-screen
reveal themselves: their life, rituals, and passion. Although there are certain
questionable elements of melodrama, the film largely stays away from overtly
sermonizing the trials and tribulations of under-served, landless rural poor.
While most films open to swiftly establish its characters
and conflicts, Merku Thodarchi Malai slowly establishes the grace and beauty of
its landscape alongside the lively dynamics between hillside villagers. The early
scenes are set in still-dark early morning in the hamlet of ‘Thevaram’ (on the
borders of Kerala and Tamil Nadu), as the central character Rengasamy sets
about doing his routine tasks. He rinses his face using the water from steadily flowing
rain. He bathes, chats with his mother about finalizing the deal on the land. He walks a lot and engages in idle chatter with other anonymous villagers
in tea shops, in the curvy hilly paths, etc. The villagers’ livelihood revolves
around carrying heavy sacks of cardamom from the rough terrain of peaks to the
plantations. Rengasamy has saved money from these arduous trips so as to realize the
dream of owning a land and be a farmer. The thin plot chronicles how this
personal dream fares amidst the encroaching outside forces.
Although Merku Thodarchi Malai tells a very familiar, bleak story
of capitalism, its soul rests on the vibrant display of cultural and regional
specificity. The film is absorbing for what it reveals about the culture of the
people of Western Ghats, as well as the practical aspects of their everyday
life, where the land and nature is as much a living force as the villagers. Director/writer Lenin Bharathi also focuses on the myriad of small stories
which reveals different facets of life and beliefs in Western Ghats. The early
uphill trek of Rengasamy to the plantations is detailed in a brilliant manner,
the intimacy of the production calms us into accepting it as an observation of
real life. The people seem sincere, honest, and revealing as real people might
be. The zealous and stubborn old man carrying the cardamom sack, the mentally
afflicted woman haunted by her loss, the religious belief in carrying a small
stone to the mountain top, and similar such refined vignettes presents us a grueling and often ravishing document of life in the
foothills.
Cinematographer Theni Easwar’s wide nature
shots offer something sublime in its simple gazes. The eagle-eye shots,
showing the men carrying sacks like uniformly moving ants, are wondrous and
heartrending. Lenin Bharathi & Easwar subtly refers to the ruthless practices of capitalism without resorting
to lengthy crowd-pleasing dialogues. What roads (tourism) and homogenization of
farming practices does to these communities is gently touched upon without taking
up a particular judgmental stance. A shot of government provided freebies –
table fan and TV – and the lingering shot at the back of a van, bearing the
stickers of various enterprises of a real-estate developer, tells something
deep about the times we live in than the instructive words. At times, the
camera generates the sense of poignancy the cast of non-professional actors fail to do so.
If there’s a flaw in the narrative, I think it chiefly rests in the transitions
between documentation mode and dramatic mode. The second-half that’s
preoccupied with passage of time (as opposed to the first-half’s sense of
timelessness) tries to portray the injustices directed towards the central
character Rengasamy. The meek villager is tried to be transformed into a
protagonist of sorts. But, Rengasamy’s life, punctuated with tragedies, doesn’t
seem as absorbing and distinctive as the earlier portions. Moreover, during those
melodramatic parts, the legendary Ilayaraja’s music strives to underline the
emotions to be felt, whose graceful notes are otherwise sensibly used (though the
emotional overflow might be consciously included to not entirely turn this into
a art-house feature).
No comments:
Post a Comment